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- Perhaps one needs to love this particular and semi-secret movie space — to have a jones for its atmospherics, a yen to visit its odd patch of earth, its gargoyled hallways and dark hills.
- King James I: Shakespeare's Patron. From Shakespeare's patrons & other essays by Henry Brown. King James I was a great admirer of poetry and the drama from his earliest days, and later in life he appears chiefly to have regarded and favoured dramatic art. He had been tutored by the celebrated George Buchanan and had well profited by his instructions; he.
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Hell, in many religious traditions, the abode, usually beneath the earth, of the unredeemed dead or the spirits of the damned. In its archaic sense, the term hell refers to the underworld, a deep pit or distant land of shadows where the dead are gathered. From the underworld come dreams, ghosts, and demons, and in its most terrible precincts sinners pay—some say eternally—the penalty for their crimes. The underworld is often imagined as a place of punishment rather than merely of darkness and decomposition because of the widespread belief that a moral universe requires judgment and retribution—crime must not pay. More broadly, hell figures in religious cosmologies as the opposite of heaven, the nadir of the cosmos, and the land where God is not. In world literature the journey to hell is a perennial motif of hero legends and quest stories, and hell itself is the preeminent symbol of evil, alienation, and despair.
The Old English hel belongs to a family of Germanic words meaning “to cover” or “to conceal.” Hel is also the name, in Old Norse, of the Scandinavian queen of the underworld. Many English translations of the Bible use hell as an English equivalent of the Hebrew terms Sheʾōl (or Sheol) and Gehinnom, or Gehenna (Hebrew: gê-hinnōm). The term Hell is also used for the Greek Hades and Tartarus, which have markedly different connotations. As this confusion of terms suggests, the idea of hell has a complex history, reflecting changing attitudes toward death and judgment, sin and salvation, and crime and punishment.
Mesopotamia
Mesopotamian civilizations from the 3rd to the 1st millennium bce produced a rich literature dealing with death and hell, much of it designed to impress upon the hearer the vast gulf separating the living from the dead and the fragility of the cosmic order on which vitality and fertility depend. In Mesopotamian traditions, hell is described as a distant land of no return, a house of dust where the dead dwell without distinction of rank or merit, and a sealed fortress, typically of seven gates, barred against invasion or escape.
In a cycle of Sumerian and Akkadian poems, the god-king Gilgamesh, despairing over the death of his companion Enkidu, travels to the world’s end, crosses the ocean of death, and endures great trials only to learn that mortality is an incurable condition. Hell, according to the Gilgamesh epic, is a house of darkness where the dead “drink dirt and eat stone.” More details of this grim realm emerge in the poems about the Sumerian shepherd and fertility god Tammuz (Akkadian: Dumuzi) and his consort Inanna (Akkadian: Ishtar), who in her various aspects is the mistress of date clusters and granaries, the patroness of prostitutes and alehouses, a goddess associated with the planet Venus and spring thunderstorms, and a deity of fertility, sexual love, and war. Inanna is also the sister of Ereshkigal, queen of the dead. An impulsive goddess, Inanna, according to some versions of the myth, is said to have threatened, in a fit of pique, to crush the gates of hell and let the dead overrun the earth. In the poem Descent of Inanna, she sets forth to visit Ereshkigal’s kingdom in splendid dress, only to be compelled, at each of the seven gates, to shed a piece of her regalia. Finally, Inanna falls naked and powerless before Ereshkigal, who hangs her up like so much meat upon a drying hook. Drought descends upon the earth as a result, but the gods help revive Inanna, who escapes by offering her husband as a replacement. This ransom secures the fecundity of the earth and the integrity of the grain stores by reinforcing the boundary between hell and earth. It is the better part of wisdom, the tradition suggests, for mortals to make the most of earthly life before they are carried off into death’s long exile.
Egypt
The tombs, pyramids, and necropolises of ancient Egypt attest to an extraordinary concern for the state of the dead, who, in sharp contrast to Mesopotamian belief, are described as living on in a multiplicity of forms and locations suitable to their rank and worth—in or near the grave, in the desert regions of the west, in the fertile fields of Earu, in the heavens with the midday sun and circumpolar stars, or under the earth, where the sun travels by night. As the mortuary cult of Osiris developed and the prerogative of surviving death extended from royalty to common people, greater attention focused on the underworld. Texts such as the Book of the Dead, the Book of Amduat, and the Book of Gates exhaustively describe the perilous journey through the 12 zones of the underworld (corresponding to the 12 hours of night) and the harrowing judgment over which Osiris presides.
The deceased needed both magical and moral power to be acquitted of offenses when appearing before Osiris. Elaborate ritual provisions were made, therefore, to translate the deceased from a mortal to an immortal condition; they included mummifying the body, adorning the tomb with prayers and offerings, and equipping the deceased with spells, amulets, and formulaic affidavits of innocence to win safe passage and ensure success at the divine tribunal. Those who succeeded won immortality by identification with Osiris or with the sun. Those who failed were devoured by a crocodile-headed monster, tormented by demons, or worse; yet rarely is there the suggestion of eternal condemnation. The tomb remained a place where the dead could be comforted or appeased by the living, and the mortuary texts were a constant reminder of the need to prepare for the final passage.
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Queen Of Darkness The First Moon English Patch Notes
…9And the people were scorched by intense heat, and they cursed the name of God, who had authority over these plagues; yet they did not repent and give Him glory. 10
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11and curse the God of heaven for their pains and sores; yet they did not repent of their deeds.…Then the LORD said to Moses, 'Stretch out your hand toward heaven, so that darkness will spread over the land of Egypt--a palpable darkness.'
Exodus 10:22
So Moses stretched out his hand toward heaven, and total darkness covered all the land of Egypt for three days.
Isaiah 8:22
Then they will look to the earth and see only distress and darkness and the gloom of anguish. And they will be driven into utter darkness.
Revelation 8:12
Then the fourth angel sounded his trumpet, and a third of the sun and moon and stars were struck. A third of the stars were darkened, a third of the day was without light, and a third of the night as well.
Revelation 9:2
The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit.
Revelation 13:2
The beast I saw was like a leopard, with the feet of a bear and the mouth of a lion. And the dragon gave the beast his power and throne and great authority.
And the fifth angel poured out his vial on the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
upon.
Revelation 11:2,8
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months…
Revelation 13:2-4
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority…
Revelation 17:9,17
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth…
full.
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Revelation 9:2
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
Revelation 18:11-19
And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: …
Exodus 10:21-23
And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt…
they.
Revelation 11:10
And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
Matthew 13:42,50
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth…
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Matthew 24:51
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.